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Genesis is filled with moral failures and ethical dilemmas, the kinds of things that happen in real life. Abraham’s children are not perfect people; they—like the rest of us—are deeply flawed and conflicted over the tough moral choices we all have to make. After Dinah is forcibly raped, what are her brothers to do to protect her and restore their family honor? How is justice to be done? How can they make things right? These are important questions. The desire to protect those you love and to make things right is a noble impulse, but ignoble deeds follow. Skilled in deception, her brothers use circumcision—their covenant obligation—to temporarily disable the men and make them vulnerable to attack. After the carnage, Jacob, the older, wiser head of the family, knows the score: actions like these have consequences. Violence only breeds more violence. If they are to survive, they must leave . . . soon.

35 God (to Jacob): Get up, go back to Bethel, and settle there. Build an altar to Me, to the God who appeared to you when you ran away from your brother, Esau.

Jacob told his household and those with him to get ready to move.

Jacob: Get rid of any foreign gods you have in your possession. Purify yourselves: bathe and change your clothes. Then come with me. We’re going to Bethel so that I can build an altar there to the God who answers me whenever I am in distress and who is with me wherever I go.

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